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Deliberative aggregation

Collective aggregation of judgments

No norms are fixed in advance. A procedure (e.g., a vote, a deliberation, or an aggregation of preferences) runs at the moment of decision, and its single output becomes what the system does.

How it works

Scroll the diagram sideways to see all of it.

Use it in codeaiag/procedural/deliberative_aggregation.py

Limitation

Minority Erasure

Aggregating many views into one output generally erases minority positions. Averaging pulls the result toward the middle, and views held by few people drop out regardless of how strongly they are held. The output also carries no record that anyone disagreed, so downstream users cannot tell that the question was contested at all.

Methods

Handing the decision to a convened public

4 papers

A body of affected people is assembled. It can be an open crowd on a voting platform, a stratified sample, a citizens' assembly, or a panel drawn by lot. This body goes through a procedure, either proposing and voting on statements or discussing them until a common position forms. Whatever the body decides becomes the governing input to the model. This input can be a constitution to fine-tune on, a set of policy targets, or the pool of raters whose comparisons become the training data. The approach claims legitimacy through procedure. The rule is binding because of who decided it and how it was decided, not because of what it says.

Built out100%
Adherence38%

Putting the model in the facilitator's seat

6 papers

A model takes over tasks that a human facilitator, chair, or annotator would perform when a group disagrees. It drafts a candidate group statement from everyone's opinions and critiques, and revises it as participants rank the versions. It selects sets of statements that represent the full range of opinion under formal fairness guarantees. It chairs a live session by managing the speaking queue and intervening when participants are uncivil. It speaks for stakeholders who are not present. It also rates each contribution for justification, novelty, and openness, in place of the human coders who used to do this. Some of these tasks run live inside a session, and some work offline from a collected set of opinions. What the papers share is that the model takes a role in the deliberation rather than using its output afterward.

Built out100%
Adherence38%

Writing a voting rule into the training objective

7 papers

The standard pipeline, reinforcement learning from human feedback (RLHF), pools everyone's comparisons into one reward model. This model implicitly averages people who disagree into a single substitute judge. In effect, it applies a voting rule that nobody chose, and it serves as the baseline for this approach. The other papers instead make an explicit collective decision rule the system's objective. Depending on the paper, the system maximizes the reward of the worst-off group, finds the policy that beats every alternative head to head, draws from a maximal lottery, aggregates whole policies rather than reward values, or matches the population's actual distribution of views. In the limiting case, the designed object is an economic redistribution rule rather than a language model policy, and it is optimized directly to win an election among the people it governs. The same tools also show what any such rule can achieve. This includes the axioms it satisfies, how far it can fall short of the ideal, whether a single labeler who misreports can break it, and impossibility results showing that no protocol satisfies everyone.

Built out100%
Adherence25%

Voting among many judges at evaluation time

1 paper

These systems collect many evaluations after training and combine them with a voting rule rather than an average, instead of building the aggregation into training. Several models from different model families, or one compact reward model fitted to each annotator, each score the candidate outputs and vote. The same idea treats existing benchmark and tournament results as ballots and searches for the ranking of agents that contradicts the fewest of them. Because the voting happens at evaluation time, who votes can be changed without retraining anything. This is what separates it from the approach that writes a voting rule into the training objective.

Built out100%
Adherence—

Designing what each person is asked

2 papers

The system designs the question each person is asked, instead of aggregating whatever judgments people happen to offer, because the question is where the normative work happens. A model runs an open-ended interview, generates the edge case that would be most informative, guides someone through critiquing an agent's behavior until their own preferences take shape, or asks what value they actually applied to a hard case and then which value is wiser in that case. The designs differ in how the question is chosen, and the difference matters. Some choose the next comparison adaptively, based on information gain. One applies a single fixed framing (choosing principles without knowing which position one would occupy), which pushes answers toward protecting the worst-off. What separates all of these designs from voting platforms is that the system, not the participants, sets the agenda.

Built out100%
Adherence38%

Revising cases and principles against each other

0 papers

Concrete judgments about particular cases and candidate general principles are adjusted against each other until the two cohere. The collective answer is therefore not a tally at all. This process is modeled formally under measurable criteria of account, systematicity, and faithfulness. It is also read as a description of what constitutional AI already does, and shown to be the same search as coherence-driven self-improvement. Alongside this formal work, the papers argue that the target should be justified reasons rather than counts. They argue that preferences do not represent values, and that alignment should be settled by the claims people can fairly make on each other.

Built out0%
Adherence0%

Also placed in this regime, outside any approach:

Theoretical foundations

Core concepts

Deliberation, Not Tallying

Jürgen Habermas, Between Facts and Norms (1992)

This concept locates legitimacy in the exchange of reasons among equals. Participants justify their views to each other, free of coercion, and remain able to change their minds. Counting votes or averaging preferences does not produce legitimacy, because the reasoning itself is what produces it.

General Will vs. Sum of Preferences

Jean-Jacques Rousseau, The Social Contract (1762)

This distinction separates what is good for a public in common from the sum of what its members privately want. Aggregating private wants, however fairly, does not produce the former, since the two can and often do diverge.

Veil of Ignorance

John Rawls, A Theory of Justice (1971)

This device requires that rules be chosen without knowledge of which position the chooser will occupy under them (e.g., rich or poor, majority or minority). Not knowing generally leads the chooser to protect the worst-off position, since it may turn out to be their own.

Reasonable Rejection

T. M. Scanlon, What We Owe to Each Other (1998)

This test holds a principle justified only if no individual could reasonably reject it. The test is applied person by person rather than in aggregate. One sufficiently strong objection therefore outweighs many mild preferences, which is the case that averaging handles wrongly.

Communicative vs. Strategic Action

Jürgen Habermas

This distinction separates speech aimed at reaching understanding from speech aimed at winning. On Habermas's account, only the first confers legitimacy. A procedure that cannot tell them apart therefore cannot say whether its result was legitimately produced.

Public Reason

Rawls (1993); Habermas

This requirement holds that decisions binding on everyone be justified in terms that citizens holding different comprehensive doctrines can each accept. Reasons internal to one doctrine do not qualify, however sincerely they are held.

The Veil of Ignorance at Runtime

John Rawls (1971)

This applies the veil at inference time rather than at design time. The system serves the person in front of it without relying on their position, and acts to their benefit under that ignorance. It is distinct from using the veil once to elicit principles from human participants.

The Difference Principle

John Rawls (1971)

This principle permits inequalities only where they improve the position of the worst-off. Applied to a decision procedure, it makes the worst-off outcome, rather than the average one, the quantity to be maximized.

Overlapping Consensus

John Rawls (1993)

This is agreement on a set of shared norms reached by people who hold incompatible comprehensive doctrines and who endorse those norms for different reasons of their own. The agreement is on the norms, not on the grounds for them.

Reflective Equilibrium

Rawls (1971); coherentist roots in Goodman

This is the state reached by revising particular judgments and general principles against each other until the two are consistent. Neither side is fixed in advance, and the process stops when no further revision is called for.

Coherent Extrapolated Volition

Eliezer Yudkowsky (2004)

This proposal takes the target of alignment to be not what people currently want but what they would want if they were better informed, reasoned more clearly, and had more time to reflect. The extrapolation is meant to be carried out by the system itself.

Consent and the Right to Revoke

John Locke (1689)

This concept holds that authority is legitimate only where the governed have consented to it, and that the consent may be withdrawn if the authority fails in its trust. The right to revoke is what distinguishes the arrangement from mere subjection.

Source works

Jürgen Habermas

Between Facts and Norms

1992 (Eng. 1996)

Jürgen Habermas

The Theory of Communicative Action

1981

John Rawls

Political Liberalism

1993

Thomas Hobbes

Leviathan

1651

John Locke

Two Treatises of Government

1689

Jean-Jacques Rousseau

The Social Contract

1762

John Rawls

A Theory of Justice

1971

Eliezer Yudkowsky

Coherent Extrapolated Volition

2004

John Rawls

Political Liberalism (overlapping consensus, public reason)

1993

T. M. Scanlon

What We Owe to Each Other (reasonable rejection)

1998

Nelson Goodman

Fact, Fiction, and Forecast (coherentist roots of reflective equilibrium)

1955