Each concept is read twice: whether the approach carries it over, and whether the approach's own sources claim it. A concept that the approach claims but does not carry over is a shortfall. A concept that it neither claims nor carries over is an omission, which marks a gap in the field rather than a failure of the work.
Deliberation, Not Tallying
PartialShortfall · partially preservedDefinition (Jürgen Habermas, Between Facts and Norms, 1992)
This concept locates legitimacy in the exchange of reasons among equals. Participants justify their views to each other, free of coercion, and remain able to change their minds. Counting votes or averaging preferences does not produce legitimacy, because the reasoning itself is what produces it.
Analysis
Two of the five designs get people to reason rather than report a want. The moral-graph interview asks which of two considerations is wiser in a given context. The reflective-dialogue method has users critique an agent's behavior until their own view shifts. In both, reasons are elicited and people do change their minds. However, no participant ever faces another participant. Every exchange is between one person and a model that sets the agenda, so no view is ever justified to the person it would burden. Each design also ends in a count or a fit (wisdom edges are settled by vote, and rewards by regression). GATE and the active-query learner elicit no reasons at all, only a specification and a scalar. The concept is implied rather than claimed. The moral-graph paper advertises a legitimate alignment target based on participants' own judgments rather than counted preferences, and this benefit holds only if reasoning is doing the work.
General Will vs. Sum of Preferences
PartialShortfall · partially preservedDefinition (Jean-Jacques Rousseau, The Social Contract, 1762)
This distinction separates what is good for a public in common from the sum of what its members privately want. Aggregating private wants, however fairly, does not produce the former, since the two can and often do diverge.
Analysis
Two designs aim at an object that is not a sum of wants. One has people choose principles without knowing their own position, and the other asks which consideration is wiser rather than which is preferred. The moral-graph method also builds a single shared graph whose winning entries govern everyone. The other three designs deliberately aim the opposite way. GATE and the active-query learner exist to identify one user's private specification. The reflective-dialogue method deliberately ends with a separate reward model for each user and no procedure for bringing these models into contact. Even where a common object is reached, it is fixed at the time of the survey or settled by tallying pairwise votes on wisdom, so nothing is maintained as a standing public judgment. The framing borrows the vocabulary (values rather than preferences, and fairness chosen from behind a veil), but no source asserts the distinction outright.
Veil of Ignorance
PartialShortfall · partially preservedDefinition (John Rawls, A Theory of Justice, 1971)
This device requires that rules be chosen without knowledge of which position the chooser will occupy under them (e.g., rich or poor, majority or minority). Not knowing generally leads the chooser to protect the worst-off position, since it may turn out to be their own.
Analysis
One design uses the device literally. Roughly 2,000 participants choose governing principles for an assistant without knowing which party they would be under those principles. Their choices shift toward protecting the worst-off, which is exactly the effect Rawls predicts. The other four designs deliberately do the reverse. Values cards are drawn from situations the participant was actually in, GATE fits the specification to the user's own position, and the active learner selects comparisons for what they reveal about this particular person's reward. Even in the veil study, the veil covers only the human participants and only at design time. The deployed model applies the resulting principles while knowing exactly whose request it is handling. The concept is claimed, because that paper's own title and framing present the device as its method.
Reasonable Rejection
AbsentOmissionDefinition (T. M. Scanlon, What We Owe to Each Other, 1998)
This test holds a principle justified only if no individual could reasonably reject it. The test is applied person by person rather than in aggregate. One sufficiently strong objection therefore outweighs many mild preferences, which is the case that averaging handles wrongly.
Analysis
No design in this approach puts a rule to a person and asks whether they could reject it. The veil study produces principles that protect the worst-off. However, this is a convergent outcome of a different device, not a test of whether a rule could be rejected. The moral graph's surviving cards look unbeaten only because pairwise judgments of wisdom are counted. A card that a minority holds strongly loses to many mild judgments against it, which is exactly the aggregation that Scanlon's test exists to block. In the single-user methods, there is nobody else to whom a specification must be justified. The active-query learner explicitly turns every answer into one scalar that is traded off against the rest of the fit. No source invokes the test or advertises a benefit that would require it.