Each concept is read twice: whether the approach carries it over, and whether the approach's own sources claim it. A concept that the approach claims but does not carry over is a shortfall. A concept that it neither claims nor carries over is an omission, which marks a gap in the field rather than a failure of the work.
Deliberation, Not Tallying
PartialShortfall · partially preservedDefinition (Jürgen Habermas, Between Facts and Norms, 1992)
This concept locates legitimacy in the exchange of reasons among equals. Participants justify their views to each other, free of coercion, and remain able to change their minds. Counting votes or averaging preferences does not produce legitimacy, because the reasoning itself is what produces it.
Analysis
The collective-dialogue papers (Konya et al. (2024), Konya et al. (2023), and Konya et al. (2025)) put participants in iterative rounds in which they read and react to statements written by other participants. Konya et al. (2025) sustained this for four months across the hardest possible divide. This is more than a poll. However, every procedure here decides by score rather than by reasons. Huang et al.'s (2024) Polis run uses agreement rates, and the dialogue papers use bridging-based ranking. Konya et al. (2025) uses agreement percentages for each side, and Shapiro and Talmon (2026) uses distances between ideal points. Sana et al. (2026) uses raw rating counts, and its randomly drawn panel rates outputs exactly as a convenience sample would. Nobody answers anybody's objection, no reason accompanies a vote, and none of these papers reports that a participant revised a view. What is carried over is co-presence and mutual visibility. The part that is missing is the giving of reasons, which Habermas says does the actual work of making the outcome legitimate.
General Will vs. Sum of Preferences
PartialShortfall · partially preservedDefinition (Jean-Jacques Rousseau, The Social Contract, 1762)
This distinction separates what is good for a public in common from the sum of what its members privately want. Aggregating private wants, however fairly, does not produce the former, since the two can and often do diverge.
Analysis
Bridging-based ranking in the dialogue papers deliberately refuses to follow the raw majority. A statement that one faction rejects will not be shown, however many others endorse it. Konya et al. (2025) requires roughly 84% agreement on each side rather than 84% overall. This separates positions that many can hold from positions that are merely popular, which is a real step beyond summing preferences. However, what is computed is still an intersection of privately held positions. Sana et al. (2026) uses a lottery to make the sum representative of what the population privately wants, and Shapiro and Talmon (2026) aggregates submitted ideal points. No step in any paper asks a participant what would be good for the group in common rather than what they personally endorse. Rousseau distinguishes the general will from exactly this kind of common ground among private wants.
Veil of Ignorance
AbsentOmissionDefinition (John Rawls, A Theory of Justice, 1971)
This device requires that rules be chosen without knowledge of which position the chooser will occupy under them (e.g., rich or poor, majority or minority). Not knowing generally leads the chooser to protect the worst-off position, since it may turn out to be their own.
Analysis
Every procedure in this approach has people act from a position that they know and whose consequences they can see. Polis participants vote on principles in Huang et al. (2024), panelists rate outputs in Sana et al. (2026), and community members submit their own ideal points in Shapiro and Talmon (2026). In Konya et al. (2025), participants are defined by which side of the conflict they belong to. Sortition randomizes who does the choosing, not what the chooser knows. It prevents anyone from rigging the composition of the group, but each person drawn remains fully informed of their own stake. This is the opposite of the condition the device depends on. No step anywhere asks a participant to pick a rule without knowing where they would stand under it, and none of the built systems reweights toward a worst-off position.
Reasonable Rejection
PartialNot claimedDefinition (T. M. Scanlon, What We Owe to Each Other, 1998)
This test holds a principle justified only if no individual could reasonably reject it. The test is applied person by person rather than in aggregate. One sufficiently strong objection therefore outweighs many mild preferences, which is the case that averaging handles wrongly.
Analysis
Bridging-based ranking and Konya et al.'s (2025) minimum agreement for each side give a bloc something close to a veto. A statement that one side rejects fails, no matter how enthusiastic the other side is. This is the anti-aggregative structure of Scanlon's test. However, both the holder of the veto and what triggers it are wrong for the concept. The veto belongs to a predefined group rather than to a person. It is triggered by headcount rather than by the strength or reasonableness of the objection, and a 16% minority within a side is simply outvoted. Shapiro and Talmon (2026) explicitly runs the other way. Both laws and the constitution can be overturned by a large enough supermajority, so nothing is placed beyond the reach of numbers. Nothing at inference tests a candidate model action against whether any individual could reasonably reject it.