Each concept is read twice: whether the approach carries it over, and whether the approach's own sources claim it. A concept that the approach claims but does not carry over is a shortfall. A concept that it neither claims nor carries over is an omission, which marks a gap in the field rather than a failure of the work.
Prescription
PartialShortfall · partially preservedDefinition (Edmund Burke, Reflections on the Revolution in France, 1790)
Long usage itself confers authority. A practice that has organized life for generations carries compressed, tested wisdom, even when nobody can articulate its justification.
Analysis
The theory's core mechanism restates Burke's. An actor completes an inherited pattern (what does someone like me do in a situation like this) without being able to say why, and the pattern works because long use has shaped it. What the theory deliberately leaves out is Burke's normative step. It explains why unstated standards persist, but it never says that this persistence earns them deference, and it insists that their content is arbitrary.
The unwritten constitution
PresentClaimed · preservedDefinition (A. V. Dicey, Law of the Constitution, 1885)
Some of a country's most binding norms are never written down. For example, the UK's constitutional conventions bind governments without being codified anywhere. Being binding and being codified are therefore different properties.
Analysis
This concept is the theory's whole subject: standards that bind behavior, are backed by social sanction, vary by context, and are written down nowhere. Dicey's distinction between binding and codified is the theory's organizing claim rather than an implication of it.
Organic amendment
PartialShortfall · partially preservedDefinition (Edmund Burke, Reflections on the Revolution in France, 1790)
Norms change gradually from within a community's practice, through adjustment rather than by decree from outside. The community itself is the author of these changes.
Analysis
Dynamism is one of the five features the theory sets out to explain, and the theory locates change inside the practice. Standards shift as the patterns people complete shift, without any decree from outside. Burke's other half is missing. No community authors its own drift here, only a population whose distribution changes. Change therefore arises from within the practice, but no one owns it.