Each concept is read twice: whether the approach carries it over, and whether the approach's own sources claim it. A concept that the approach claims but does not carry over is a shortfall. A concept that it neither claims nor carries over is an omission, which marks a gap in the field rather than a failure of the work.
Segmental autonomy
PartialShortfall · partially preservedDefinition (Arend Lijphart, Democracy in Plural Societies, 1977)
In a deeply divided society, each group governs its own internal affairs (e.g., its schools and its family law) within its own sphere, instead of everyone living under one uniform rule.
Analysis
The laws of different jurisdictions do differ, so users in different places would live under different rules. The segments inherit their autonomy from the law. However, the segments follow geographic borders because that is how law is organized, not because they match actual communities of value.
Choice-of-law rule
PartialShortfall · partially preservedDefinition (Friedrich Carl von Savigny, System of the Modern Roman Law, 1849)
When several bodies of rules could govern the same case, an explicit rule decides which one actually does and states the reason. Without such a rule, "different rules for different groups" gives no answer for the cases that fall between groups.
Analysis
The concept is named but not built. The survey recognizes that real law comes with its own rules for deciding which law applies. However, no one has implemented the arbiter that would decide, for a given user and query, whose law governs and state the reason. The tradition's central mechanism exists on paper but not in practice.
Mutual veto and proportionality
AbsentOmissionDefinition (Arend Lijphart, Democracy in Plural Societies, 1977)
Decisions that affect all groups require every group's consent, and representation is proportional to each group's size. As a result, no segment can simply be outvoted on what matters most to it.
Analysis
Nothing gives any group a veto or a proportional voice. Law is treated as content to comply with rather than as a settlement among groups.