Each concept is read twice: whether the approach carries it over, and whether the approach's own sources claim it. A concept that the approach claims but does not carry over is a shortfall. A concept that it neither claims nor carries over is an omission, which marks a gap in the field rather than a failure of the work.
Plural normative orders
PartialShortfall · partially preservedDefinition (John Griffiths, What Is Legal Pluralism?, 1986)
Different communities' norms are genuinely in force at the same time. Rather than one official rulebook with tolerated deviations, there are multiple active systems of rules side by side.
Analysis
Behavior does vary by user or group, which is a fine-grained kind of plurality. However, "order" overstates it. What varies is service to individuals, not communities maintaining norm systems of their own.
A conflict rule between orders
AbsentOmissionDefinition (Conflict-of-laws tradition)
When two communities' norms disagree about the same case, a rule must state which one governs and why. This stated rule is what separates real pluralism from mere fragmentation into disconnected groups.
Analysis
Personalizing per user means that users' norms never meet in a single case. Conflicts are avoided by partition rather than resolved by a rule. The tradition's central question goes unasked.
A shared floor
PartialShortfall · partially preservedDefinition (J. S. Mill, On Liberty, 1859)
Accommodation of group differences has a limit stated in advance. The classic limit is Mill's harm principle: a person's practices are their own business until they harm others. Without an enforced floor, pluralism reduces to "each group gets whatever it wants".
Analysis
The limits of personalization are argued carefully (drawing on Mill's harm principle and Rawlsian stability), but only in prose. The philosophy sets the limits in the paper, not in the system, and no implemented constraint enforces the floor. The bounds are described but not built.